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Al-Hafidh Abdul-Ghani Al-Maqdisi | Authentic Statements
The Prophet (peace and blessings of Allah be upon him) and His Ten Companions (May Allah be pleased with them) by Al-Hafidh Abdul-Ghani Al-Maqdisi (600 AH) Explained by Shaykh Muḥammad bin ‘Abdul-Wahhaab al-‘Aqil. It is unfortunate that there are young Muslims who have been raised by Muslim parents but have not read the biography of the Prophet (peace and blessings of Allah be upon him) even one time, while they have heard the names of hundreds of disbelievers and other Muslim personalities. -
Verily from the beauty of Allah’s legislation is that justice is established, and everything is given its rights, without excessiveness or neglect. For indeed Allah has ordered that there be justice, kindness, and assisting of the relatives. Due to justice, the messengers were sent, the books were revealed, and the affairs of the worldly life and hereafter were established. Justice is giving everything its right and putting everything in its proper place, and this will not be accomplished except by knowing the rights so that they will be observed.
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It is related that Abu Hurairah said: “We were walking with the Messenger of Allah (sallallahu alaihi wa sallam) when we passed two graves. Then he stood still and we stood with him. His color started to change and he rolled up his sleeves, so we said: ‘What’s the matter, oh Prophet of Allah?’, he said: ‘Don’t you hear what I’m hearing?’ We said: ‘What is it, oh Prophet of Allah?’ He said: ‘These two men are being severely punished in their graves for a relatively minor sin.” We said: ‘For what are they punished, oh Prophet of Allah?’ He said: ‘One of them never used to clean urine from himself, and the other used to harm the people by his speech and walk amongst the people carrying tales.’ So he called for two palm stalks and he put one into each grave. We said: ‘Will this benefit them oh Messenger of Allah?’ He replied: ‘Yes, it will lighten their punishment for as long as it remains moist.'” Reported by Abu Hatim (3/106) in “Al-Ihsan”. And Sheikh Muqbil declared it as “good” in “Al-Jami’ As-Sahih mimma laisa fi As-Sahihain” (2/278-279).
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The Day of Judgement & Preparing for The Hereafter
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Allaah sent him before the final hour as a bearer of glad tidings and as a warner: giving glad tidings of Paradise to the who fears Allaah, the Majestic and Exalted, and follows the Messenger; and as a warner and to bring fear of the punishment of Allaah and the fire for he who opposes the command of Allaah, the Majestic and Exalted, and disobeys the Messenger.
And I ask that Allaah makes everyone from those whom He has favoured with an infiltrative insight in solving doubts, and with beneficial knowledge that gives life to and aids
the hearts.And Allaah has made the revelation in the Qur’aan like the example of water, because with it is life for the hearts and with it is true insight into achieving solutions for doubts and their appearance.
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What is intended by the term seerah is the history of the Messenger (May the peace and blessings of Allah be upon him), and this is the path that the Messenger (May the peace and blessings of Allah be upon him) used to traverse upon from the time he was dispatched (as a Prophet) until Allah caused him to die.
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From its harms is that the addict is a burden upon the society. He does not bring any good to his society nor is he successful in that which he brings forth.
From its harms is that the addict is despised and hated, even by the closest of people to him.
From its harms are the squandering of wealth and the inability to make noble earnings. So he resorts to earning wealth by way of criminal means. I seek Allaah’s refuge for me and for you.
From its harms is deterioration of one’s health and the contraction of incurable diseases, leading the person to death.
From its harms is the loss of dignity and inclining towards the wicked, from men or women.
From its harms is the shortening of life due to what it causes the destruction of the bodily organs and due to what it exposes the person to from grief and stress.
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Questions & Answers on Fasting Ramadan by Shaykh Muqbil Ibn Hadi Al-Waadi’ee.
The fact that Ramadan is a blessed month in which Muslims far and wide are in need of any and every form of encouragement that will allow them to seek nearness to their Lord by correctly fasting and standing in this month, The Prophet (sallallahu alaihi wa sallam) said ’_’_’�’__´è_Whoever fasts Ramadan with faith and seeking a reward, his previous sins will be forgiven.’_’_’�Š—”´è_
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The text of this treatise is a translation of “The Book Of Fasting” from the book “al-Fiqh al-Muyassar.”
Shaykh Ṣāliḥ Āl al-Shaykh said about this book in his introduction:
“This book comprises of Fiqh rulings pertaining to the acts of worship and dealings, along with their evidences from the noble Book and the authentic Prophetic Sunnah.”
He also stated:
“Its wording is clear and its style is simple, so that the students of knowledge can benefit from it and other than them from the general Muslims.
The precision of its categorization and the ease in benefiting from its subject matter, and this is achieved through the headings, which indicate the content and aid to understand it.”
These are some of the reasons we decided to translate this book for the English reader, may Allāh allow us and you to benefit from it.
We have added some questions at the end of each chapter to enable the student to test their understanding.
ah.”
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A collection of important questions from Western Muslims translated by Moosaa Richardson and posed to the following scholars: Shaykh Rabee’ ibn Haadee al-Madkhalee, Shaykh ‘Ubayd al-Jaabiree, and Shaykh Muhammad ‘Umar Bazmool. This first volume features 55 questions, with added commentary and newly written and personal biographies for all three of the scholars.
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It is the Sunnah to go to the prayer in a state of purification and humility. This is based upon his statement (ṣallallāhu ʿalayhi wa-sallam):
“When one of you performs wudū’ and does it well, then goes out heading to the Masjid, let him not interlace his fingers, for he is in a state of prayer.” -
by Abdulilah Lahmami
Explanation of the Correct Belief through Authentic Tafsīr According to Tafsīr al-Tabarī, Tafsīr al-Baghawī, Tafsīr Ibn Kathīr,Tafsīr al-Sa’dī, Tafsīr by Shaykh Muhammad Amīn al-Shanqītī and Tafsīr by Shaykh Al-‘Uthaymīn (rahimahumullah).
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by Shaykh Abdul Aziz Bin Baz (1420AH)
Plural marriage contains general and abundant benefits. However, some people are cowardly regarding this, either due to having a scanty amount of wealth or out of fear of his first wife, her tongue lashing, and her evil, or due to other reasons. Hence, if one has the ability to do it and it is easy for him, then in order that one may be good to the Muslims and safeguard the chastity of the many young ladies, this is better. If it is not easy upon him, then there is no harm upon him ( having only one wife).
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The Mufti Shaykh ‘Abdul-‘Azīz Āl ash-Shaykh:
Causing corruption in the land by way of highway robbery, terrorizing the people, bombings, explosions, or hijacking planes, ships, and trains are from the major sins. The recompense for one who commits this crime is that he is either executed, imprisoned, or his limbs are cut off on opposite sides. Then, a more severe punishment will come from Allāh on the Day of judgment.
