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These are a few short words in clarification of the belief of Ahl al-Sunnah wa al-Jama’ah. It is necessary to write them down due to the separation and differing that the Islamic lives through today, which is represented by the abundance of contemporary sects and different groups. Every one of the calls to their (own) creed and praises his (own) group, until the ignorant Muslim is confused as to whom he should follow and who he should imitate…
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A Daily Routine for The Seeker of Knowledge by The Noble Shaykh, al-ʿAllāmah, Muḥammad Ibn Ṣāliḥ al-ʿUthaymīn (d.1421H) with commentary by Shaykh ʿAbd al-Razzāq Ibn ʿAbd al-Muḥsin al-ʿAbbād
Shaykh ʿAbd al-Razzāq Ibn ʿAbd al-Muḥsin al-ʿAbbād said, “Usually, especially at the beginning of the year and particularly with new students, there are many questions concerning the methodology and routine of seeking knowledge, worship and the life of a student of knowledge in general. This is a large question and it is of the utmost importance. Indeed, I have come across a valuable writing and beneficial essay by Shaykh Ibn al-ʿUthaymīn (d.1421H)(رحمه الله)
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The Path of Moderation in Islām and a Repudiation of Extremism by The Noble Shaykh, al-ʿAllāmah, Dr. ʿAlī Ibn Muḥammad Ibn Nāṣir al-Faqīhī
The Prophet (صلى الله عليه وسلم) said, “You have completed seventy nations. You are the last of them and the noblest of them before Allāh.”
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“Generation after generation was destroyed by wars because a man would seek the aid of his tribe, even if he was upon falsehood and the likes of that from trivial causes and despicable motives.
So Islam came to erase all of these loathsome outward practices in their lives when it made them equal with regards to the rights, and it made their slogans of allegiance to, “al-Islam”. And Islam made them excel over one another due to taqwa (righteousness) and obedience to Allah. So there is no excellence for an Arab over a non-Arab, nor is there any excellence for a non-Arab over an Arab, nor for a white person over a black one, nor for a black person over a white one, except due to taqwa.”
– From the introduction of Shaykh ‘Abd al-Salam Ibn Burjis
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The Ummah of Islam is in dire need of being in agreement and uniting its ranks and mending its rifts and being far removed from bigoted partisanship and hurting one another with words and accusing the intentions, as long as all sides are under the umbrella of Ahl us Sunnah wa al-Jama’ah who traverse upon the way of the Salaf of the Ummah, the people of the virtuous generations, they follow the Sunnah and they do not innovate.
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This is an explanation of the methodology that was followed by the earliest Muslims: how they understood and implemented their Religion. It is Islam the way Allaah intended for it to be practiced. The noble Shaykh, Muhammad Baazmool also discusses how the Salafi Methodology is truly the moderate way of practicing Islam, free from the extremism of terrorists and the like.
This is a book that was written concerning the Salafi methodology, its definition, distinct characteristics and its call towards rectification. I have compiled it to include three primary objectives and a conclusion.
The First Objective: The definition of the Salafi Methodology, its principles, the ruling concerning adhering to it and the mention of its virtue.
The Second Objective: The distinguishing characteristics of the Salafi methodology.
The Third Objective: The way to achieve rectification according to the people of the Sunnah and the Jama’ah.
The Conclusion: Words of some of the imams pertaining to adhering to the sunnah and learning the religion.
Taken from Sheikh Muhammad Bazmul’s introduction
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This unique work is especially needed in our times, when the noble Messenger of Islaam is being attacked and slandered in popular media. It serves as a reminder to the Muslim about the lofty status that Allah the Glorified and Exalted has given His Prophet (sallallaahu alayhi wa salaam). Amongst other issues, the author propounds his (sallallaahu alayhi wa salaam) noble character, excellent appearance, bravery, compassion and knowledge of Allah. Click here for more details.
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The book that lies in front of you – dear reader – is a concise expression of sound ’Aqeedah from one of its earliest sources. Sharhus-Sunnah was penned by the Noble Imaam Ismaaeel Ibn Yahyaa al-Muzanee (d.264H) – the student of Imaam ash-Shaafi’ee (d.204H) – over a millenium ago. In this return to the earliest sources of Islaam, the Imaam covers all of the foundational issues of faith in Islaam including, Allaah’s ascendancy over the creation, the Qadr (pre-decree), Eem&aan, the Qur‘aan, the Attributes of Allaah, the Resurrection, Seeing Allaah in the Hereafter, the Companions and much more.
The ancient text has been explained by the former Muftee of the Jeezaaan province in Saudi Arabia, al-’Allaamah Ahmad Ibn Yahyaa an-Najmee (d.1429H). The commentary is included to make this work comprehensible and clear to the average Muslim reader. Additional notes have been added from various printings of Sharhus-Sunnah to provide a comprehensive and historical context to the benefits contained herein. So we hope – as Imaam al-Muzanee hoped – that this book will, “clarify to you from the Sunnah an affair that you may make yourself patient in adherence to it and avert thereby the doubtful sayings and the deviation in the newly-invented affairs of the misguided ones.”
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Before you is a detailed work by Shaykh ‘Abdur-Razzaaq al-‘Abbaad of al-Madeenatun-Nabawiyyah outlining the categories and types of Tawheed as understood by the people of knowledge, from the time of the Messenger of Allaah, to present times. Also included are replies to some of the modern-day callers to misguidance who have attempted to belittle, and even deny the three well known categories of Tawheed:
[i]: Tawheedur-Ruboobiyyah
[ii]: Tawheedul-Uloohiyyah
[iii]: Tawheedul-Asmaa’ was-Sifaat
In additional to this, the original source work by Shaykh ‘Abdur-Razzaaq has received criticial acclaim from the scholars of our times, such as al-‘Allaamah Saalih Ibn Fawzaan al-Fawzaan who said, “Indeed, I have read the reply of Shaykh, Dr. ‘Abdur-Razzaaq concerning this topic. So I found it – and the praise is for Allaah – an appropriate and complete reply that relies upon convincing proofs that have been followed in the manhaj of the Salafus-Saalih from the people of knowledge and insight, such as Imaam Ahmad (d.241H) – rahimahullaah – who said in his sermon: The praise is for Allaah who, in every age and interval between the Prophets, raises up a group from the people knowledge, who call the misguided to guidance, patiently bearing ill-treatment and harm. With the Book of Allaah they give life to the dead… They expel from the Book of Allaah the alterations of those going beyond bounds and the false interpretations of the ignorant ones…” Refer to al-Qawlus-Sadeed (p. 8) of ‘Abdur-Razzaaq al-‘Abbaad.
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The Prophet (salallahu ‘alayhi wa sallam) prohibited innovating into the Religion of Allah and he warned against al-bid’ah (innovation) and he clarified to his Ummah that every innovation in the Religion of Allah is misguidance.
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