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This is a translation from At-Tasfiya wat-Tarbiya from an original lecture given by the author at the Sharee’ah Institute in Amman, Jordan.
“When you deal in eena and you hold onto the tails of cows and you are content with agriculture and you abandon jihaad, Allaah will inflict humiliation upon you and will not remove it until you return to your religion”
This hadeeth is from the signs of prophethood as you can see. And indeed, this humiliation has become a fact amongst us as is unfortunately visible. It is obligatory upon us that we acquire the remedy from this hadeeth after the disease has been described along with the humiliation it will produce. Indeed, we have hung on persistently to the illnesses which have led us the disease; which is none other that humiliation. Therefore, it is upon us that that we return to the application of the remedy which the Messenger of Allah (sallallaahu alaihi wa sallam) described and which he made clear that if we return to it, Allaah will lift this humiliation from us.
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The Methodology of the Prophets in Calling to Allah – That is the Way of Wisdom & Intelligence Calling to Allah is a very great honour which is not reached through ease, response and love of relaxation. It is not reached except through beneficial knowledge, righteous actions, deep understanding and careful following of the way of the Prophets in calling to Allaah.
In this book Shaykh Rabee’ ibn Haadee al-Madkhalee explains in detail the methodology of the Prophets in their call to Allaah. In it, he answers those questions which face every caller to the faith who wishes to follow the footsteps of the Prophets: What should his call begin with? What should he concentrate on? And what is the goal of his da’wah to Allaah?
After discussing the methodology of the Prophets in calling to Allaah, he compares it with the different methodologies employed by various contemporary da’wah groups and movements that have arisen in our time and highlights the stark contrast between these new, innovated methodologies and the pure and perfect Prophetic way.
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In seeking to follow in the footsteps of some of the Imams of Islam who clarified matters of the Islamic belief system by way of poetry, such as Ibn Abee Dawud (d.316H) in his Haa’iyah, al-Nuniyyah by al-Qahtaani (d.383H), al-Laamiyyah attributed to Shaykhul Islam ibn Taymiyyah (d.728H), al-Kaafiyah al-Shaafiyah by Ibn al-Qayyim (d.751H), and Sullam al-Wusool fi ‘Ilm al-Usool by Shaykh Haafidh Al-Hakami (d.1377H) (May Allah have mercy on him), I have composed the following lines of poetry in the English language on some of the core beliefs of the Muslim. We ask Allah the Most High to make it beneficial for those who hear it and read it. Indeed, He is the All-Hearer, the One Who responds to the supplications.
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Sincerity, Repentance, and Patience: An Essential Collection of Authentic Hadeeth Narrations for Regular Study and Review
$20.00 Add to cartNOT for unassisted self-study, this is the official workbook for the weekly class at al-Masjid al-Awwal (live in Pittsburgh or online from anywhere). This is literally a $20 ticket to over TWO YEARS of weekly classes, in shaa’ Allah, thoroughly engaging and packed with solid academic benefit and touching reminders! Classes are taught live from this workbook, broadcast worldwide. No registration is required. No fees. Simply get the workbook and follow along from wherever you are. All previous lessons, high-quality and professionally mastered, are available on 1MM’s (free) Spreaker Channel here:
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Allaah sent him before the final hour as a bearer of glad tidings and as a warner: giving glad tidings of Paradise to the who fears Allaah, the Majestic and Exalted, and follows the Messenger; and as a warner and to bring fear of the punishment of Allaah and the fire for he who opposes the command of Allaah, the Majestic and Exalted, and disobeys the Messenger.
And I ask that Allaah makes everyone from those whom He has favoured with an infiltrative insight in solving doubts, and with beneficial knowledge that gives life to and aids
the hearts.And Allaah has made the revelation in the Qur’aan like the example of water, because with it is life for the hearts and with it is true insight into achieving solutions for doubts and their appearance.
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From its harms is that the addict is a burden upon the society. He does not bring any good to his society nor is he successful in that which he brings forth.
From its harms is that the addict is despised and hated, even by the closest of people to him.
From its harms are the squandering of wealth and the inability to make noble earnings. So he resorts to earning wealth by way of criminal means. I seek Allaah’s refuge for me and for you.
From its harms is deterioration of one’s health and the contraction of incurable diseases, leading the person to death.
From its harms is the loss of dignity and inclining towards the wicked, from men or women.
From its harms is the shortening of life due to what it causes the destruction of the bodily organs and due to what it exposes the person to from grief and stress.
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The text of this treatise is a translation of “The Book Of Fasting” from the book “al-Fiqh al-Muyassar.”
Shaykh Ṣāliḥ Āl al-Shaykh said about this book in his introduction:
“This book comprises of Fiqh rulings pertaining to the acts of worship and dealings, along with their evidences from the noble Book and the authentic Prophetic Sunnah.”
He also stated:
“Its wording is clear and its style is simple, so that the students of knowledge can benefit from it and other than them from the general Muslims.
The precision of its categorization and the ease in benefiting from its subject matter, and this is achieved through the headings, which indicate the content and aid to understand it.”
These are some of the reasons we decided to translate this book for the English reader, may Allāh allow us and you to benefit from it.
We have added some questions at the end of each chapter to enable the student to test their understanding.
ah.”
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