-
Sincerity, Repentance, and Patience: An Essential Collection of Authentic Hadeeth Narrations for Regular Study and Review
$20.00 Add to cartNOT for unassisted self-study, this is the official workbook for the weekly class at al-Masjid al-Awwal (live in Pittsburgh or online from anywhere). This is literally a $20 ticket to over TWO YEARS of weekly classes, in shaa’ Allah, thoroughly engaging and packed with solid academic benefit and touching reminders! Classes are taught live from this workbook, broadcast worldwide. No registration is required. No fees. Simply get the workbook and follow along from wherever you are. All previous lessons, high-quality and professionally mastered, are available on 1MM’s (free) Spreaker Channel here:
-
From its harms is that the addict is a burden upon the society. He does not bring any good to his society nor is he successful in that which he brings forth.
From its harms is that the addict is despised and hated, even by the closest of people to him.
From its harms are the squandering of wealth and the inability to make noble earnings. So he resorts to earning wealth by way of criminal means. I seek Allaah’s refuge for me and for you.
From its harms is deterioration of one’s health and the contraction of incurable diseases, leading the person to death.
From its harms is the loss of dignity and inclining towards the wicked, from men or women.
From its harms is the shortening of life due to what it causes the destruction of the bodily organs and due to what it exposes the person to from grief and stress.
-
“Generation after generation was destroyed by wars because a man would seek the aid of his tribe, even if he was upon falsehood and the likes of that from trivial causes and despicable motives.
So Islam came to erase all of these loathsome outward practices in their lives when it made them equal with regards to the rights, and it made their slogans of allegiance to, “al-Islam”. And Islam made them excel over one another due to taqwa (righteousness) and obedience to Allah. So there is no excellence for an Arab over a non-Arab, nor is there any excellence for a non-Arab over an Arab, nor for a white person over a black one, nor for a black person over a white one, except due to taqwa.”
– From the introduction of Shaykh ‘Abd al-Salam Ibn Burjis
-
-