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This is a translation from At-Tasfiya wat-Tarbiya from an original lecture given by the author at the Sharee’ah Institute in Amman, Jordan.
“When you deal in eena and you hold onto the tails of cows and you are content with agriculture and you abandon jihaad, Allaah will inflict humiliation upon you and will not remove it until you return to your religion”
This hadeeth is from the signs of prophethood as you can see. And indeed, this humiliation has become a fact amongst us as is unfortunately visible. It is obligatory upon us that we acquire the remedy from this hadeeth after the disease has been described along with the humiliation it will produce. Indeed, we have hung on persistently to the illnesses which have led us the disease; which is none other that humiliation. Therefore, it is upon us that that we return to the application of the remedy which the Messenger of Allah (sallallaahu alaihi wa sallam) described and which he made clear that if we return to it, Allaah will lift this humiliation from us.
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Ibn Taymiyyah (died 728H) stated: “The Khawarij were the first ones to declare a Muslim to be outside the fold of Islam due to his sins – rather to be precise, with what the Khawarij thought were sins! And they made lawful the spilling of the blood of the people of Islam due to this.”
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The Methodology of the Prophets in Calling to Allah – That is the Way of Wisdom & Intelligence Calling to Allah is a very great honour which is not reached through ease, response and love of relaxation. It is not reached except through beneficial knowledge, righteous actions, deep understanding and careful following of the way of the Prophets in calling to Allaah.
In this book Shaykh Rabee’ ibn Haadee al-Madkhalee explains in detail the methodology of the Prophets in their call to Allaah. In it, he answers those questions which face every caller to the faith who wishes to follow the footsteps of the Prophets: What should his call begin with? What should he concentrate on? And what is the goal of his da’wah to Allaah?
After discussing the methodology of the Prophets in calling to Allaah, he compares it with the different methodologies employed by various contemporary da’wah groups and movements that have arisen in our time and highlights the stark contrast between these new, innovated methodologies and the pure and perfect Prophetic way.
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This book consists of several scholarly explanations of the classical work on Tawheed and Shirk. “The Four Rules”, which was written by the Imaam and Mujaddid of the 13th century, Muhammad bin ‘Abdil-Wahhaab, may Allaah have mercy on him.
It is called “The Four Rules” because it consists of four fundamental basics which one can use to distinguish a believer from a disbeliever and a polytheist from a monotheist. This treatise is considered one of the Imaam’s more significant works. Even though it may be more concise than some of his other works, it is just as comprehensive in terms of the information covered and points of benefit discussed.
Explanations included:
- Shaykh ‘Abdul-‘Azeez bin Baaz
- Shaykh Saalih Al-Fawzaan
- Shaykh Saalih Al-Luhaydaan
- Shaykh ‘Abdul-‘Azeez Ar-Raajihee
- Shaykh Ahmad An-Najmee
- Shaykh Zayd Al-Madkhalee
- Shaykh Saalih Aali Shaikh
- Shaykh ‘Abdul-‘Azeez Ar-Rayyis
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Indeed, many Muslims nowadays have let their prayers be lost, to the extent that some of them abandon all of the prayers out of negligenc
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The Evils of Music: The Devil’s Voice & Instrument by Imām Ibn al-Qayyim translation by @ImamStudent
by Imām Ibn al-Qayyim
From the plots of the Shaytaan (Satan) and his traps which he uses to influence those who possess only a small share of knowledge, intellect, and religion – and with this he captures the hearts of the ignorant and the people of falsehood – is listening to whistling (al-mukaa), clapping (at-tasdiyyah), and singing accompanied by instruments, which are forbidden, that turns the hearts away from the Qur’aan and causes them to become preoccupied with disobedience and transgression.
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Imam Muhammad Nasirud-Din Al-Albani
Stated Imaam Muhammad Naasirud Deen al-Albaanee, “It is inevitable that we must begin with at tafsiyah wat tarbiyah (purification and education). So any movement that has not been established upon this foundation, then there is no benefit in it at all. So in order to prove the soundness of the view that we have adopted concerning this manhaj, we return back to the Noble Book of Allaah…
