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Said Imaam ‘Abdul-‘Azeez Ibn ‘Abillah Ibn Baaz : ”Allah, the sublime and exalted, has sent down in His Grand Book many ayaat where wasting and extravagance is mentioned along with the prohibition of both, and the praise of those who adopt the middle course and are moderate and Upright in their actions, eating, drinking and the rest of their spending. Therefore, there shouldn’t be any wastefulness, extravagance, miserliness, niggardliness, extremism, or negligence.” Thusly Allah has ordained for the middle course to be adopted in all affairs and from this is the prohibition of extremism.
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Historical Parallels: Prophet Muhammad’s Marriage to ‘Aishah and Minor Marriages in the United States
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Decades of Dawah by the author resulted by the help of Allah, in the eradication of Shirk from the Arabian Peninsula. His Dawah become widely accepted by the Muslims, his teachings are implemented and spread across nations and his propagation of the true Islamic creed has continued to spread across the world, up until it has reached in your hands today.
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Ibn Taymiyyah (died 728H) stated: “The Khawarij were the first ones to declare a Muslim to be outside the fold of Islam due to his sins – rather to be precise, with what the Khawarij thought were sins! And they made lawful the spilling of the blood of the people of Islam due to this.”
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The Methodology of the Prophets in Calling to Allah – That is the Way of Wisdom & Intelligence Calling to Allah is a very great honour which is not reached through ease, response and love of relaxation. It is not reached except through beneficial knowledge, righteous actions, deep understanding and careful following of the way of the Prophets in calling to Allaah.
In this book Shaykh Rabee’ ibn Haadee al-Madkhalee explains in detail the methodology of the Prophets in their call to Allaah. In it, he answers those questions which face every caller to the faith who wishes to follow the footsteps of the Prophets: What should his call begin with? What should he concentrate on? And what is the goal of his da’wah to Allaah?
After discussing the methodology of the Prophets in calling to Allaah, he compares it with the different methodologies employed by various contemporary da’wah groups and movements that have arisen in our time and highlights the stark contrast between these new, innovated methodologies and the pure and perfect Prophetic way.
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This book consists of several scholarly explanations of the classical work on Tawheed and Shirk. “The Four Rules”, which was written by the Imaam and Mujaddid of the 13th century, Muhammad bin ‘Abdil-Wahhaab, may Allaah have mercy on him.
It is called “The Four Rules” because it consists of four fundamental basics which one can use to distinguish a believer from a disbeliever and a polytheist from a monotheist. This treatise is considered one of the Imaam’s more significant works. Even though it may be more concise than some of his other works, it is just as comprehensive in terms of the information covered and points of benefit discussed.
Explanations included:
- Shaykh ‘Abdul-‘Azeez bin Baaz
- Shaykh Saalih Al-Fawzaan
- Shaykh Saalih Al-Luhaydaan
- Shaykh ‘Abdul-‘Azeez Ar-Raajihee
- Shaykh Ahmad An-Najmee
- Shaykh Zayd Al-Madkhalee
- Shaykh Saalih Aali Shaikh
- Shaykh ‘Abdul-‘Azeez Ar-Rayyis
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These are a few short words in clarification of the belief of Ahl al-Sunnah wa al-Jama’ah. It is necessary to write them down due to the separation and differing that the Islamic lives through today, which is represented by the abundance of contemporary sects and different groups. Every one of the calls to their (own) creed and praises his (own) group, until the ignorant Muslim is confused as to whom he should follow and who he should imitate…
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“The Messenger of Allaah exited, prayed and then delivered a sermon. Then, he approached the women, admonished them, gave them a reminder and commanded them with charity.”
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The Evils of Music: The Devil’s Voice & Instrument by Imām Ibn al-Qayyim translation by @ImamStudent
by Imām Ibn al-Qayyim
From the plots of the Shaytaan (Satan) and his traps which he uses to influence those who possess only a small share of knowledge, intellect, and religion – and with this he captures the hearts of the ignorant and the people of falsehood – is listening to whistling (al-mukaa), clapping (at-tasdiyyah), and singing accompanied by instruments, which are forbidden, that turns the hearts away from the Qur’aan and causes them to become preoccupied with disobedience and transgression.
