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Indeed, many Muslims nowadays have let their prayers be lost, to the extent that some of them abandon all of the prayers out of negligenc
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This is the 3rd edition of the book “Three Essays on the Obligation of Veiling” which was published in 2003 and received with warm acceptance by the English-speaking Muslims to the point that there was a need for it to be reprinted since the original edition has run out, all praise be to Allaah.
Essays by:
- Shaykh Abdul Aziz ibn Abdullah ibn Baz
- Shaykh Muhammad Ibn Saalih al-‘Uthaymeen
- Shaykh Saalih Ibn Fawzaan Al-Fawzaan
- Shaykh Zayd Ibn Muhammad Ibn Haadee Al-Madkhalee
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The text of this treatise is a translation of “The Book Of Fasting” from the book “al-Fiqh al-Muyassar.”
Shaykh Ṣāliḥ Āl al-Shaykh said about this book in his introduction:
“This book comprises of Fiqh rulings pertaining to the acts of worship and dealings, along with their evidences from the noble Book and the authentic Prophetic Sunnah.”
He also stated:
“Its wording is clear and its style is simple, so that the students of knowledge can benefit from it and other than them from the general Muslims.
The precision of its categorization and the ease in benefiting from its subject matter, and this is achieved through the headings, which indicate the content and aid to understand it.”
These are some of the reasons we decided to translate this book for the English reader, may Allāh allow us and you to benefit from it.
We have added some questions at the end of each chapter to enable the student to test their understanding.
ah.”
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A collection of important questions from Western Muslims translated by Moosaa Richardson and posed to the following scholars: Shaykh Rabee’ ibn Haadee al-Madkhalee, Shaykh ‘Ubayd al-Jaabiree, and Shaykh Muhammad ‘Umar Bazmool. This first volume features 55 questions, with added commentary and newly written and personal biographies for all three of the scholars.
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It is the Sunnah to go to the prayer in a state of purification and humility. This is based upon his statement (ṣallallāhu ʿalayhi wa-sallam):
“When one of you performs wudū’ and does it well, then goes out heading to the Masjid, let him not interlace his fingers, for he is in a state of prayer.”
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