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The Methodology of the Prophets in Calling to Allah – That is the Way of Wisdom & Intelligence Calling to Allah is a very great honour which is not reached through ease, response and love of relaxation. It is not reached except through beneficial knowledge, righteous actions, deep understanding and careful following of the way of the Prophets in calling to Allaah.
In this book Shaykh Rabee’ ibn Haadee al-Madkhalee explains in detail the methodology of the Prophets in their call to Allaah. In it, he answers those questions which face every caller to the faith who wishes to follow the footsteps of the Prophets: What should his call begin with? What should he concentrate on? And what is the goal of his da’wah to Allaah?
After discussing the methodology of the Prophets in calling to Allaah, he compares it with the different methodologies employed by various contemporary da’wah groups and movements that have arisen in our time and highlights the stark contrast between these new, innovated methodologies and the pure and perfect Prophetic way.
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The pristine beliefs of the early Muslims are preserved in this vitally important masterpiece written by one of the most outstanding scholars of our time.
Seven clear principles and their evidences from the Book and the Sunnah guide the reader through the confusion and false claims of the ignorant to the clarity of belief in Allaah’s Names accomplished by the righteous early scholars of Islaam.
Seven more principles and their evidences follow, giving the reader firm understanding of the correct beliefs about Allaah’s Attributes. Four more principles outline the correct approach in studying the related proofs and evidences.
All of this leads the reader into an enthralling series of refutations of the false notions of the Ash’aree sect, a text-by-text breakdown of how and why they went wrong in a careful and precise study of fifteen texts from the Book and the Sunnah. The beliefs of the Ash’aree sect are destroyed and the origins of their deviation are exposed for all to see.
“…A magnificent book… a clarification of the creed of the righteous Salaf concerning the Names and Attributes… great principles and collective benefits concerning the topic…”
– Shaykh Ibn BaazAdditional features of this translation:
Selected commentary from Shaykh Muhammad Amaan Jaamee (may Allaah have Mercy on him) and Shaykh ‘Ubayd al-Jaabiree (may Allaah preserve him) in the footnotes.
A list of evidences from the Book and the Sunnah that establish the 99 Names of Allaah mentioned by the author
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This is the introduction to a short essay in jurisprudence (fiqh) by the Imām and Hāfiẓ ‘Abdullāh ibn ‘Abdur-Rahmān ibn Abī Zayd al-Qayrawānī upon the treatise of which he authored concerning the jurisprudence (fiqh) of Imām Mālik.
It has always been from the norm of the Salaf (X) that whenever they would author books in jurisprudence (fiqh) they would begin by clarifying the creed (‘aqīdah). Thus, they would divide it into [two parts]:
1. The greater affairs of jurisprudence (fiqh) al-akbar) which is understanding the correct creed (‘aqīdah).
2. The branches of jurisprudence (fiqh) al-furū’) which is the understanding of how to worship Allāh and dealings with the people.
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NOT for independent self-study, this workbook is based on the classic text, Sharh as-Sunnah, by Aboo Ibraaheem Ismaa’eel ibn Yahyaa al-Muzani (d.264). Currently, this text is being studied at Masjid Ibn Baaz in South Philadelphia (USA) under Shaykh Hamzah ‘Abdur-Razzaaq (may Allah bless and preserve him).
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Al-Hafidh Abdul-Ghani Al-Maqdisi | Authentic Statements
The Prophet (peace and blessings of Allah be upon him) and His Ten Companions (May Allah be pleased with them) by Al-Hafidh Abdul-Ghani Al-Maqdisi (600 AH) Explained by Shaykh Muḥammad bin ‘Abdul-Wahhaab al-‘Aqil. It is unfortunate that there are young Muslims who have been raised by Muslim parents but have not read the biography of the Prophet (peace and blessings of Allah be upon him) even one time, while they have heard the names of hundreds of disbelievers and other Muslim personalities. -
What is intended by the term seerah is the history of the Messenger (May the peace and blessings of Allah be upon him), and this is the path that the Messenger (May the peace and blessings of Allah be upon him) used to traverse upon from the time he was dispatched (as a Prophet) until Allah caused him to die.
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“Generation after generation was destroyed by wars because a man would seek the aid of his tribe, even if he was upon falsehood and the likes of that from trivial causes and despicable motives.
So Islam came to erase all of these loathsome outward practices in their lives when it made them equal with regards to the rights, and it made their slogans of allegiance to, “al-Islam”. And Islam made them excel over one another due to taqwa (righteousness) and obedience to Allah. So there is no excellence for an Arab over a non-Arab, nor is there any excellence for a non-Arab over an Arab, nor for a white person over a black one, nor for a black person over a white one, except due to taqwa.”
– From the introduction of Shaykh ‘Abd al-Salam Ibn Burjis
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This is an explanation of the methodology that was followed by the earliest Muslims: how they understood and implemented their Religion. It is Islam the way Allaah intended for it to be practiced. The noble Shaykh, Muhammad Baazmool also discusses how the Salafi Methodology is truly the moderate way of practicing Islam, free from the extremism of terrorists and the like.
This is a book that was written concerning the Salafi methodology, its definition, distinct characteristics and its call towards rectification. I have compiled it to include three primary objectives and a conclusion.
The First Objective: The definition of the Salafi Methodology, its principles, the ruling concerning adhering to it and the mention of its virtue.
The Second Objective: The distinguishing characteristics of the Salafi methodology.
The Third Objective: The way to achieve rectification according to the people of the Sunnah and the Jama’ah.
The Conclusion: Words of some of the imams pertaining to adhering to the sunnah and learning the religion.
Taken from Sheikh Muhammad Bazmul’s introduction
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The Prophet (salallahu ‘alayhi wa sallam) prohibited innovating into the Religion of Allah and he warned against al-bid’ah (innovation) and he clarified to his Ummah that every innovation in the Religion of Allah is misguidance.
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