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  • The Noble Men Who Met The Messenger

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  • Explanation Of The Creed Of Ibn Abi Zayd al-Qayrawaanee

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    This is the introduction to a short essay in jurisprudence (fiqh) by the Imām and Hāfiẓ ‘Abdullāh ibn ‘Abdur-Rahmān ibn Abī Zayd al-Qayrawānī upon the treatise of which he authored concerning the jurisprudence (fiqh) of Imām Mālik.

    It has always been from the norm of the Salaf (X) that whenever they would author books in jurisprudence (fiqh) they would begin by clarifying the creed (‘aqīdah). Thus, they would divide it into [two parts]:

    1. The greater affairs of jurisprudence (fiqh) al-akbar) which is understanding the correct creed (‘aqīdah).

    2. The branches of jurisprudence (fiqh) al-furū’) which is the understanding of how to worship Allāh and dealings with the people.

  • Leaving Sufism: How I Was Guided To Monotheism And The Straight Path

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  • The Obligation of Opposing the People of the Hell-Fire

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  • The Prophet and His Ten Companions

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    Al-Hafidh Abdul-Ghani Al-Maqdisi | Authentic Statements
    The Prophet (peace and blessings of Allah be upon him) and His Ten Companions (May Allah be pleased with them) by Al-Hafidh Abdul-Ghani Al-Maqdisi (600 AH) Explained by Shaykh Muḥammad bin ‘Abdul-Wahhaab al-‘Aqil. It is unfortunate that there are young Muslims who have been raised by Muslim parents but have not read the biography of the Prophet (peace and blessings of Allah be upon him) even one time, while they have heard the names of hundreds of disbelievers and other Muslim personalities.

  • Explanation of The Six Events from the Prophetic Sirah

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    What is intended by the term seerah is the history of the Messenger (May the peace and blessings of Allah be upon him), and this is the path that the Messenger (May the peace and blessings of Allah be upon him) used to traverse upon from the time he was dispatched (as a Prophet) until Allah caused him to die.

  • Prophetic Ahadith in Condemnation of Racism

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    “Generation after generation was destroyed by wars because a man would seek the aid of his tribe, even if he was upon falsehood and the likes of that from trivial causes and despicable motives.

    So Islam came to erase all of these loathsome outward practices in their lives when it made them equal with regards to the rights, and it made their slogans of allegiance to, “al-Islam”. And Islam made them excel over one another due to taqwa (righteousness) and obedience to Allah. So there is no excellence for an Arab over a non-Arab, nor is there any excellence for a non-Arab over an Arab, nor for a white person over a black one, nor for a black person over a white one, except due to taqwa.”

    – From the introduction of Shaykh ‘Abd al-Salam Ibn Burjis

  • The Logical Proofs For The Oneness and Perfection Of Allah

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  • The Keys to Happiness

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