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From its harms is that the addict is a burden upon the society. He does not bring any good to his society nor is he successful in that which he brings forth.
From its harms is that the addict is despised and hated, even by the closest of people to him.
From its harms are the squandering of wealth and the inability to make noble earnings. So he resorts to earning wealth by way of criminal means. I seek Allaah’s refuge for me and for you.
From its harms is deterioration of one’s health and the contraction of incurable diseases, leading the person to death.
From its harms is the loss of dignity and inclining towards the wicked, from men or women.
From its harms is the shortening of life due to what it causes the destruction of the bodily organs and due to what it exposes the person to from grief and stress.
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A collection of important questions from Western Muslims translated by Moosaa Richardson and posed to the following scholars: Shaykh Rabee’ ibn Haadee al-Madkhalee, Shaykh ‘Ubayd al-Jaabiree, and Shaykh Muhammad ‘Umar Bazmool. This first volume features 55 questions, with added commentary and newly written and personal biographies for all three of the scholars.
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Shaykh Dr. Muhammad Ibn Umar Bazmool, a professor at Umm al-Qura University in Makkah al-Mukarramah, discusses the topic of parents’ rights at length in this vital edition to the authentic Islamic literature.
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This is an explanation of the methodology that was followed by the earliest Muslims: how they understood and implemented their Religion. It is Islam the way Allaah intended for it to be practiced. The noble Shaykh, Muhammad Baazmool also discusses how the Salafi Methodology is truly the moderate way of practicing Islam, free from the extremism of terrorists and the like.
This is a book that was written concerning the Salafi methodology, its definition, distinct characteristics and its call towards rectification. I have compiled it to include three primary objectives and a conclusion.
The First Objective: The definition of the Salafi Methodology, its principles, the ruling concerning adhering to it and the mention of its virtue.
The Second Objective: The distinguishing characteristics of the Salafi methodology.
The Third Objective: The way to achieve rectification according to the people of the Sunnah and the Jama’ah.
The Conclusion: Words of some of the imams pertaining to adhering to the sunnah and learning the religion.
Taken from Sheikh Muhammad Bazmul’s introduction
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