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This is the introduction to a short essay in jurisprudence (fiqh) by the Imām and Hāfiẓ ‘Abdullāh ibn ‘Abdur-Rahmān ibn Abī Zayd al-Qayrawānī upon the treatise of which he authored concerning the jurisprudence (fiqh) of Imām Mālik.
It has always been from the norm of the Salaf (X) that whenever they would author books in jurisprudence (fiqh) they would begin by clarifying the creed (‘aqīdah). Thus, they would divide it into [two parts]:
1. The greater affairs of jurisprudence (fiqh) al-akbar) which is understanding the correct creed (‘aqīdah).
2. The branches of jurisprudence (fiqh) al-furū’) which is the understanding of how to worship Allāh and dealings with the people.
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The Path of Moderation in Islām and a Repudiation of Extremism by The Noble Shaykh, al-ʿAllāmah, Dr. ʿAlī Ibn Muḥammad Ibn Nāṣir al-Faqīhī
The Prophet (صلى الله عليه وسلم) said, “You have completed seventy nations. You are the last of them and the noblest of them before Allāh.”
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Al-Hafidh Abdul-Ghani Al-Maqdisi | Authentic Statements
The Prophet (peace and blessings of Allah be upon him) and His Ten Companions (May Allah be pleased with them) by Al-Hafidh Abdul-Ghani Al-Maqdisi (600 AH) Explained by Shaykh Muḥammad bin ‘Abdul-Wahhaab al-‘Aqil. It is unfortunate that there are young Muslims who have been raised by Muslim parents but have not read the biography of the Prophet (peace and blessings of Allah be upon him) even one time, while they have heard the names of hundreds of disbelievers and other Muslim personalities. -
What is intended by the term seerah is the history of the Messenger (May the peace and blessings of Allah be upon him), and this is the path that the Messenger (May the peace and blessings of Allah be upon him) used to traverse upon from the time he was dispatched (as a Prophet) until Allah caused him to die.
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