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The story of Hajar is one of faith, resilience, and trust in Allah. Left alone in the desert with her infant son, she remained steadfast, and through her struggle, Allah provided the Zamzam Well, a source of life and mercy that flows till this day.
This treatise explores Hajar’s journey, drawing from the Quran and Sunnah, with insights from scholars Al-Hafiz Ibn Hajr, Al-Allamah Ibn Baz, Al-Allamah Ibn Al-Uthaymin, and Al-Allamah Al-Sa’di . It also touches on the history of Zamzam and the Ka‘bah’s construction, showing how Hajar’s story is deeply connected to Islam’s sacred heritage. -
Prior to 1358 AH, the area spanning southern Saudi Arabia and northern Yemen was steeped in superstitions, ignorance, acts of polytheism, and innovations. But Allah would decree that the Shaykh, the reformer, ‘Abd Allah al-Qar’awi would settle in the region and establish the call of the Prophets and Messengers: the call to tawhid. He instituted schools, built masajid, delivered sermons, taught lessons in towns and villages, and introduced thousands of men, women, and children to the methodology of the Salaf. He was, as Shaykh Rabi’ b. Hadi al-Madkhali said of him, “knowledgeable, pious, ascetic, earnest, patient, and dependent upon [Allah Alone] in his call. He was Salafi in creed, upon the ‘aqidah of Ahl al-Sunnah wa al-Jama’ah.”
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This is the introduction to a short essay in jurisprudence (fiqh) by the Imām and Hāfiẓ ‘Abdullāh ibn ‘Abdur-Rahmān ibn Abī Zayd al-Qayrawānī upon the treatise of which he authored concerning the jurisprudence (fiqh) of Imām Mālik.
It has always been from the norm of the Salaf (X) that whenever they would author books in jurisprudence (fiqh) they would begin by clarifying the creed (‘aqīdah). Thus, they would divide it into [two parts]:
1. The greater affairs of jurisprudence (fiqh) al-akbar) which is understanding the correct creed (‘aqīdah).
2. The branches of jurisprudence (fiqh) al-furū’) which is the understanding of how to worship Allāh and dealings with the people.
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What is intended by the term seerah is the history of the Messenger (May the peace and blessings of Allah be upon him), and this is the path that the Messenger (May the peace and blessings of Allah be upon him) used to traverse upon from the time he was dispatched (as a Prophet) until Allah caused him to die.
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The Lives of two great Companions of the Prophet, Mu’aadh bin Jabal and Abdullaah bin ‘Umar
Biographies taken from the works of: Imaam adh-Dhahabee, Al-Haafidh Ibn Hajar, Ibn Al-Jawzee, Ibn Katheer, Imaam Ahmad bin Hanbal, Ibn Al-Atheer. May Allaah’s Mercy be upon all of them.
The Prophet, may the peace and blessings of Allaah be upon him, said: “The best of people are my generation; then those that come after them, then those that come after them.”
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Shaykh Rabee’ Ibn Haadee Al-Madkhali
The Status of the companions of Muhammad (Peace be upon him) verily they have, by Allah, a status and a great position with Allah the Blessed and Exalted, and with His Messenger (Peace be upon him) and with the true believers.
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Islam in Africa Throughout History
by Shaykh Muhammad Amaan Al-JaamiBrought to us by the Ethiopian scholar Shaykh Muḥammad Amān al-Jāmi, Islām in Africa Throughout History chronicles three significant phases of Islām in Africa which helped shape the world.
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This unique work is especially needed in our times, when the noble Messenger of Islaam is being attacked and slandered in popular media. It serves as a reminder to the Muslim about the lofty status that Allah the Glorified and Exalted has given His Prophet (sallallaahu alayhi wa salaam). Amongst other issues, the author propounds his (sallallaahu alayhi wa salaam) noble character, excellent appearance, bravery, compassion and knowledge of Allah. Click here for more details.
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